## Russian vs Jewish social skill

I just saw Steve Hsu’s latest blog post, on the revelations of penalization of Asian-Americans on subjective personality evaluation by Harvard admissions. Looking through the comments, the most memorable one was this:

In world war two, Jewish death was 6 millions; Soviet death was 26 millions.

But Jewish death seems to be major impression in people’s mind today. Russian? Who cares.

Simple, Jewish social skill and Russian social skill are at different levels. Social skill is most important factor in subjective/emotional control.

If you don’t believe me, here’s the link.

Of course, it’s not just that. There’s also that the Anglo world was and is so much stronger culturally. To the extent that this is quantifiable, based on media representation statistics, I would say at least an order of magnitude. And ever since the USSR fell, the Anglo media has basically been able to gloss over the critical if not decisive role of the Soviet side in WWII with impunity.

## On the Trump-Kim meeting in Singapore

I had the great pleasure of catching up in person with a friend doing math PhD in something algebraic geometry-ish at a top school. We had dinner at an Indian restaurant. He asked me what I thought of the upcoming meeting between Trump and Kim in Singapore. It’s something that I hadn’t been paying attention to really, though I was aware of it, and I didn’t really have any opinion.

As of today, the meeting is over. I saw an article about it from Washington Post. Apparently, Trump agreed to halt US-South Korea military exercises, exactly what the Chinese government proposed ahead of the summit, likely in the personal meeting between Xi and Kim well before that, wants to eventually pull out US troops from South Korea, and professes more of less the attitude that though China is violating sanctions on DPRK that it agreed to, there’s nothing that can really be done. It’s impressive that DPRK has manage to resist for so long. America with its might has done so much to try to bring it down with economic sanctions and exclusion from much of the international community, thereby rendering its reputation as a pariah state. The people running DPRK, like them or not, are survivors. They, as a puny little country, managed to develop nukes despite economic sanctions and the crisis resulting from the decline and ultimate collapse of their former puppet master or patron (or whatever you choose to call it), the USSR. Their having nukes (and also being next to China, which America dares not to mess with too much) allowed the Kim dynasty to not end up like Saddam or Gaddafi. They must have felt that with the USSR gone and China’s viewing them as an obstacle towards its international integration that they really needed the nukes to preserves themselves. Though people also say that their long range artillery, with Seoul, where like half of South Korea’s population and economy is, within reach, they have enough to deter a military attack against them. What did they really get from nukes? Some more bargaining chip, because they figure they can always get more by pretending to denuclearize. I can’t blame them really. Anyone will go to the extremes when it’s a matter of survival. If you try to starve a dog to death (but can’t, strictly speaking), he’ll just become a ferocious wild one in order to survive, and that’s exactly what DPRK has done.

The reality with the British Empire and with America is that they were pioneers in many ways, giving them the first mover advantage, but eventually had difficulties competing with the latecomers, who were in many ways more competent. Though economically and technologically, the Anglos may have fallen behind their competitors in certain aspects, the cultural presence established by their earlier victories last much longer. Like it or not, they have been relatively successful at getting the rest of the world to accept and embrace their so called cultural values, through a combination of merit, trickery, and intimidation. They are also arguably the most narcissistic, domineering, and historically scurrilous. They led in terms of their science and technology, with that the merit side. In terms of the lengths to which one deceives and coerces, they led much more. People observes how obscenely rich and powerful individuals, in their business, are cutthroat to the extremes. They will screw over another when it is in their interest to do, meaning of course that they can get away with it. They will engage hypocritically in philanthropy and whatnot to buy their reputations and establish a facade of charity. Analogously, the Anglo world has done this massively with its cultural imperialism of which blatant historical falsification and political deception in the media are the essential ingredient. Some other countries wanted to and tried, to some degree or another, to stop them, but lack the aggressive disposition and material power to do so. Economically and militarily, the Anglo world is of course guilty of displacement of the natives in America and Australia, and even to this day, the UK holds on to the Falkland Islands. Culturally they have been successful; this, along with America’s worldwide network of military bases, which America is increasingly lacking in its ability to economically sustain, are held as socially acceptable, the social norm. This might change though, but it will take a while.

America’s main competitors are China and Russia. Of the two, China is much more threatening. These are countries which have resisted the Anglo political and cultural system to this day, especially China, which is much harder to conquer, out of a combination of its size, competence, and alienness of culture, as a civilization that developed more or less independently from the rest of the world over millennia. The elites of the USSR basically sold out their country to America, whereas the Chinese communist elites managed to resist that. America and Britain had other competitors too, most of all Japan, but Japan was mostly tamed after WWII, and even with its economic and technological rise afterward, it could not escape the confines of the war legacy that it refuses to face. Germany is similar, but its attitude towards its war crimes is the antithesis of Japan’s. This is largely because the countries and peoples which suffered most from Nazism, where the ones to destroy it. On the other hand, Japan was defeated by America and the Soviet Union, not by China, who was too weak at the time, though China did play a major role in sinking more of their resources, particularly human resources, which were the main bottleneck, quantitatively, for Japan, as a small nation that had tried very hard and only half-succeeded at playing the game of world imperialism that it entered in too late.

As much as I respect the accomplishments of the Anglo world, I much dislike the what I would call the domineering hypocritical sore loser mentality that this culture tends to channel and accept into their elites. When they are winning, they are arrogant and nasty. When they lose, they tend to do so in a very pathetic way. They are utterly lacking in self-critique and try to force blame on their adversaries. They have plenty of really talented, good people, but they are not very good at letting those people have a say on the important decisions. Since the title of this article is about the Trump-Kim summit, I’ll certainly say that America was quite a sore loser during the Korean War, which I won’t explain, because it is too obvious. This is objective reality; I’m not saying this because I am Chinese. Those anti-communist Chinese in Taiwan and Hong Kong who deny this are ridiculous, and the Anglo world world is just so keen on using such people as tools for sabotage against the real Chinese, except they keep on failing so miserably at it, making a fool of themselves. They are increasingly losing credibility.

Those in HBD will point out differences in temperament between East Asians and whites, which explain differences in social outcomes in individuals and the collective societies of which the individuals are constituents. There is the perception that East Asians are far less aggressive, which is a negative for maverick creativity, enough to offset the IQ advantage enjoyed by East Asians. There are of course some who claim that East Asians have lower variance in IQ explains the putative dearth of East Asian geniuses, though there is hardly any real evidence for this. This is exemplified by how the Chinese historically have been a relatively inward looking people. They made plenty of practical inventions, most notable of them papermaking and gunpowder that were transmitted to the West via the Silk Road, but were grossly lacking in fundamental theoretical contributions to science. Even now, China in foreign policy is relatively passive. There were plenty of crazy Chinese communist radicals, but that was a reactive mechanism of a society under crisis. I don’t see this changing much soon, though as China becomes more powerful and advanced, she will become more confident and care less about what the rest of the world, especially America, thinks. She may even go all out to change international norms to its liking, maybe in another generation. I myself am somewhat of a meek person by nature, but I can also be quite aggressive in certain ways. Like, I don’t uphold any fake ideal of freedom and human rights that Anglo culture so unabashedly and delusionally (perhaps with ulterior motives) promotes; discipline and “totalitarianism” (also call in a lack of American-style PC) certainly are very useful and necessary when defined appropriately in the right context. I am aggressive enough to not buy into much of the BS America sells, culturally and ideologically. If certain groups do a lot of damage, objectively, then it’s definitely a very good idea for them to be rendered irrelevant, by force if necessary. If certain objectively flawed ideas are promoted for the interests for some scumbags, then people absolutely SHOULD organize to resist them instead of standing idly. To me, a malicious person feigning charity is much worse than a very self-interested person who is open about what he wants.

I actually feel like China and Chinese in general could be, and probably should be, much more aggressive at getting their voice out and calling out the BS aspects of America. They shouldn’t be so accepting of it. They need a little more arrogance. And the more economically and technologically powerful and advanced China becomes, the more justification there would be for doing that. Before, China was so far behind that it could not claim much credibility, but that has changed vastly, especially over the past five years, with the trend being much on China’s side. If people don’t feel comfortable doing that, maybe they should work out more to increase their testosterone and confidence. Maybe they can find the genes for that and select for it to remedy the natural ethnic defect. Is this justified? Of course. Even many actually smart white Americans believe this would be better for the world. Quoting someone else, and not to be taken too literally,

A world run by Chinese or Japanese is one where they’d be rich and on top but mostly leave others alone, except to get money from them.

A world run by whites is one where half want to conquer and half want to help.

A world run by Jews is one where they’d systematically extinguish any hope of ending it.

Corresponding with me, Ron Unz concurred, without ever seeing this statement to my knowledge. His words are the following:

Naturally, the Verbal skew among Jews is a significant factor. But personally, I think a much bigger, relatively ignored factor would be what might be called the “Fervency/Fanaticism/Aggressiveness Quotient,” and it wouldn’t surprise me if the Jewish mean were something like 115 or even 120. Meanwhile, the East Asian mean might be down around 85 or 90, which has major social impacts.

## On manipulating perceptions

My thoughts on the importance of perception management, in addition to actually being good, by way of a chat log.

dude I think the jewish domination of liberal media is just IQ
if white americans are 100 SD 15, ashkenazim are 115 SD 15
Then if you look at 130+
In the US you have a 30:1 ratio but among 130+ you would expect like
2:1
dude like 1/3 of the 130+ whites in the US are jews
jewish verbal is probably even > 115 since spatial is lower
also they are coastal and liberal

lol you idiot it has much to do with personality socioeconomics culture too

yeah i’m saying that
coastal and liberal
updating more

Lol also if Jewish verbal is so high why are Asians beating them at PSAT/SAT

stats?

English/culture

Read Myth of American Meritocracy by Unz

He has stats there

have you read Janet Mertz takedown

Yes I’ve skimmed through that

Unz overestimates harvard % jewish
and underestimates other things

Sure he probably does a little

wait like half the white people at mop are jewish
like half
Since it can be hard to tell by surname
dude I think chinese americans have a massive
verbal IQ
way higher than of mainland china
maybe even higher than ashkenazim
But they haven’t been here long enough
like Jews in the 50s
also a lot of them are not interested
in verbal professions

how trainable is verbal SAT?

I agree the trainability of the SAT is overstated by people but cramming vocab is totally a thing, no
I dont trust unz statistics at all lol

Lol because Chinese-Americans know that verbal careers like law are rigged against them
So many strong ones are hesitant to enter
There’s a cultural affinity aspect to that as well

chinese prefer medicine or law
I think a lot of it also is that a society with a functional legal system is alien to most chinese people
his response: No

Haha he’s both right and wrong

but yeah law is jewish
but I mean jews are not pulling the strings or anything
like
they are smart verbally
And they tend to be coastal and liberal
The tribe is not jews, it’s coastal liberals
130+ secular coastal liberals are like half jewish
but they dont think of themselves as jewish but as secular coastal liberals
like NYT columnists are half jewish
because 130+ secular costal liberals in the US are half jewish

Lol lol

secular new york coastal liberals
it’s a majority easily

NYT columnists

like manhattan is 20% jewish

NYT is full of garbage

?
its pretty reliable
Sometimes they call Rouhani a “moderate” and I wince – he’s certainly better than ahmadenijad, but he’s no moderate … “pragmatist” is the right word

hmm?

See politically, the Anglo world is setting the standards right now

yes, I very much enjoy not living in a society with sesame credit

sesame credit?

yes

I don’t even know what that is

china could become an orwellian state

Oh that

isn’t that great

Orwellian state what does that even mean

It’s just this phrase for evil regime coined by the Anglo media based on the works of an Anglo writer, that’s all.
I’ve read 1984 and Animal Farm
They’re pretty good
Very hyperbolic of course, as is much media
I actually exchanged briefly with Unz

ok

Maybe I should ask him about what he thinks of Jews being subsumed into the white category in these racial classifications
What do you think of these IQ tests as actual measures of real, biological intelligence
They are very noisy for sure
Especially verbal, because exposure to language varies widely

on an individual level
noisy
on a group level good
they are measuring something important
Whether it’s 100% genetic I dont know
I doubt it

Lol when most Chinese kids’ parents don’t know English all that well
Heck I’m even unfamiliar with some of the more colloquial English language
People viewed me as funny for it in school

sure
what do you think about steven pinker
he’s one of my favorite people

No opinion of him
Also those tests are noisy predictors of actual ability on real things as well from my observation
The discrimination against Asians in admissions right now is likely partially premised on the perception that their test scores inflate their actual ability due to prep.
There is still the perception that Asians do well in school but don’t go on to do great things
Again it’s only a perception
Being good and being perceived as good are far from perfectly correlated.

I think there is discrimnation against asians
for being recent
for being perceived as grade grubbers

Yeah they’re also not rich or well-connected.

this perception is not wholly unjustified ofc
yeah also that
i am strongly opposed to ivy asian quotas

There is resistance towards Asians becoming successful in America
It’s a white country after all

eh

Anyhow, I think in a matter of time, the best young people in China will come here for grad school less and less.
America will become a place for China to send its second-rates.
I’ve written that China needs to get better at marketing

too right wing?
And I’ve read on Zhihu that in recent years, the Chinese who studied math in France have turned out better than the ones who came to US for grad school.

not china vs US

Lol math I think the best young people will still study abroad for a while.
There’s also engineering
Plenty of that China does well now.
I think in actual STEM ability/competence, China/Chinese still have much room for improvement, but now, they’re not bad, and the potential is there, with trends in favor of them.
It’s the whole game of manipulating perceptions that will take longer
Due to cultural difference and inertia
In that regard, it’s already been massively successful in just the last five years if you think about it
The media portrayal in the West has already drastically changed.
For instance, dismissiveness of Chinese tech companies is metamorphizing into fear.
I’m not gonna argue whether or not it’s gone to the other extreme
People can have different opinions on that
In any case, I don’t think China has transitioned to foundational innovator, that’ll take a while, but the increasing level of sophistication combined with the scale is certainly very formidable.
China still relies on US companies for its semiconductors/chips. She has not created a viable ecosystem for its homegrown ones yet. But that could well happen in a decade.
Then US will have even less bargaining chip.
Now, China can easily get away with what it’s doing to Taiwan largely because it is so much stronger economically, technologically, and militarily.

jack ma is a smart guy
but I mean

Nobody wants to piss off the powerful, because there’s much to lose.

china’s system doesnt make too much room for jack ma and yitang zhang
The lack of political freedom is a big obstacle here

Lol Jack Ma isn’t smart IQ wise
Struggled to get into a college
He has other qualities

The lack of political freedom is a big problem for innovation

Hahaha
Elaborate on that one

Name a totalitarian society that was innovative
Germany under the Kaiser wasn’t really totalitarian

Uh, USSR?

all their jewish scientists moved to america and israel
Because they prevented them from leaving
They didn’t have much in the way of tech

Uh, Sputnik?

low tech
very low tech
there won’t be a chinese steve jobs

Sure computer technology they were behind, because semi-conductors and integrated circuits were invented in America
Lol Steve Jobs is mostly marketing

shockley
eugenics
chinese bill gates

And what you say about Sputnik is ridiculous
First satellite in orbit
That was back in 1957 silly
You don’t think Ren Zhengfei is as impressive as Steve Jobs?
Huawei
So much of the global telecommunications infrastructure
Now their phones, which US is banning.

So
Lol what if China once it has the resources starts a huge propaganda/PR war
China has a ton of young people with nothing to do.
Have them troll the YouTube comments, drown out all the anti-communist Chinese.
Numbers do matter
The Chinese government could also incentivize more people in the West to start blogs supportive of Chinese ideology.
Try to buy out US media outlets
You don’t think China once it is advantaged in resources can start playing the game of manufacturing consent as well

## My whole experience with the American school system

I accidentally stuffed my face last night and found myself too uncomfortable from that to do anything productive, to my great disappointment. So I verged onto non-technical topics again, and in particular, I reflected somewhat on my personal experience growing up as a Chinese immigrant kid in America, and I write this with a hope that it might be inspiring to others with a similar background.

I came in first grade not knowing a word of English, but at least I knew the alphabet. As for learning English, it didn’t help that my first grade ESL teacher was a woman parents from Taiwan who was likely born in the US, who spoke Mandarin. I remember she would tell me that my Chinese was more proper than hers, as she really only learned it in college. Well, as you can guess, because I could speak Chinese to her if needed, I didn’t even know English all that well even after a year. I remember there were kids in that class from a variety of places, from Russia to Japan to Colombia. I wasn’t very well behaved, and near the end of the year, when we were watching some Disney movie, she actually put tape on my mouth.

I had forgotten like all my written Chinese by end of third grade, including how to write my Chinese name. But that summer there, I was able to relearn some of that.

My parents didn’t really give me much pressure academically. I would expect that they were very busy themselves. So throughout grade school, much of my life consisted of playing and watching basketball and baseball, and also stuff like Pokémon, and also piano practice, which I initially disliked but grew to like as became somewhat good at it, by a low standard. My teachers could tell that I was smart, especially at math, but I was quite hyperactive and poorly behaved.

No offense, but where I was, most of the kids and parents I encountered were pretty fucking dumb and ignorant. They seemed content with a chill, mediocre life, the bliss of ignorance. The other kids could sort of tell I was smart, but I was also pretty fucking socially weird. In third, fourth, and sixth grade, the teachers invited me to this “games club,” which I later found was designated for kids identified by the teacher to be deficient in social skills.

I wasn’t in any gifted program. I was actually not even able to test into one, because my verbal IQ was apparently way too low. So I felt like I was inferior compared to kids in gifted programs, but by now, I’ve basically far surpassed basically all of them.

My junior high which was 7th to 9th grade absolutely sucked. The teachers were really fucking stupid. The math was bull shit with graphing calculators, and the history class was full of stupid political indoctrination. I got low grades in 9th grade English and history, one because I was super immature and impulsive, and another because that teacher, who was an idiot far-right (American style) scumbag, absolutely hated me. It certainly affected my self-esteem very negatively. I was problematic in a way yes, but I dare say much was because I had far more latent IQ/talent than the other students that nobody had nurtured in me.

High school was better but still pretty shitty. I was in this IB program much of which was an utter waste of time and was really at quite a joke of a level academically. I had already realized that, doing math contests and such. However, even there, because my foundation was so shitty, I did not progress anywhere as efficiently as I could have. On the other hand, most of those kids in the full IB program thought they were doing so well, because they were in it, and getting good grades, not considering that most got As. The truth is of course that most of those kids, the way they were, had no future in anything serious. Another positive thing to happen for me then was that I started reading various stuff online I found interesting, including in Chinese, on my own. The more I learned, the more I realized how much of a joke the American school system is. It is ridden with the worst type of political indoctrination and scant on actual intellectual substance.

Now, most other advanced countries have an education system where students test into high schools based on their ability. There is much more academic preparation provided at the early stages, and more popularization of serious academic contests like the AMCs. There is also a system of vocational education for those who are less academically inclined, which is great, because practical skills should not be underrated. In contrast, American schools are too concerned with the self-esteem of students to tell them that they are basically garbage, academically, and they are falling short in terms of providing alternatives to prepare them for the real world. The result of course is that their self-esteem will become eventually utterly wrecked in college and the real world where people care more about your actual ability and work and don’t really give a damn about how hard you tried. Of course, now college in America has become a joke too, and so overpriced. On that, Charles Murray is completely right that most students in college right now in America would be better served learning some practical vocational skills as opposed to studying bullshit liberal arts.

I was quite socially clueless in high school, and I was not even that aware of the discrimination against Asians in college admissions. My parents were anything but savvy about the college admissions process in America. Expectedly, high school was full of morons padding their resumes with substance-less stuff just for that. I absolutely hated that, and I cared more about actually learning some serious stuff. That includes math, physics, algorithms, Chinese, history (that was not the brainwash taught in class). Okay, I was a joke at basically all of them but far better than almost all my classmates. There were I think three kids in my year who were accepted to Yale but to me they were the stereotypical superficial well-rounded conformist well-socialized types, and one was an athlete. Another was a very superficial whitewashed Asian who even had a non-Asian surname that I later learned was changed officially when he was a kid. Now I know what he was really up to.

Summer after junior year was a major turning point for me. Through a superconnector of high achieving students many if not most at elite places like MIT and Harvard, I met and began chatting online with a few people at Caltech, MIT, and the likes. I expected them to be brilliant or at least solid academically but reality was disappointing, though almost certainly, they were below average ones at those places. However, there was one guy from a top Canadian school and another from a more mediocre state school who were both freakishly smart and competent. I looked up to both of them greatly. I was inspired by a few of them to enter competitive programming, with one of them’s being an IOI medalist, and with some practice on TopCoder, I managed to lead a team the following year to place in the top 10 in ACM regionals.

Something else that happened was that I sort of discovered Marxist literature online, partially inspired by my genius Russian friend, who was also quite a misfit, very defiant of the whole American cultural and political value system. Ironically, he’s actually doing his PhD now at a place famous for American blue-bloods, and he does not express a high opinion in general of the undergrads there, many who are not actually talented but are from well-off families who know how to game the whole system. Given my heritage, Marxist literature necessarily means learning more about the whole culture and tradition created by the Chinese communists, which I found quite fascinating and inspiring. Of course, I also learned some Russian stuff. As I did, I felt ever more indignant with respect to all the historical and political lies promulgated and normalized in American society by the media, lauded as a free one, but in reality, controlled largely by what one can crudely characterize as destroyers of civilization. In the process, I fell in love with Soviet music, which is of much higher artistic quality and substance than the trash kids listen to nowadays. It even idealistically inspired me to fight for a better world. Of course, now I know how hard that is, but I am not giving up just yet.

In college, there was of course pressure to conform, to act in a socially acceptable way, to not be too strange. That means not being openly elitist and critical the way I am right now. That also means not acting in a way that is too un-American. I’m a guy who came here in first grade, not an international student from China. In some sense, it’s not right for me to not be like all those ABCs. It kind of sucks to grow up as an Asian immigrant kid in America. It sucks even more if you’re actually nerdy/smart and culturally/politically sane, like I am. You feel like there is something wrong with you, but of course, now I am confident that that is not true, and that it is in fact American society/culture that is becoming ever more fucked up. Michael O Church can attest to this.

Now, after college. I got to meet some way more interesting, smart people, learn way more interesting things. I could fully distance myself from the uninspiring people I went to school with. This includes people from all over the world, across all age groups, with much deeper and more varied expertise. That includes IMO and IOI medalists, top finishers on the Putnam contest, people in top or good grad schools, some of whom are really impressive, and some of whom are nowhere near the level that they may look on paper superficially. My cultural, historical, political, and linguistic knowledge went up quite another level. Of course, I also saw more first hand from working how the world actually works, which really only parents will tell you. On this, Michael O Church loves to say how it’s the moderately privileged kids whose parents are in mostly meritocratic places like medicine and academia who can be sheltered enough to be naive. In contrast, underprivileged kids need to be street smart just to survive, while genuinely privileged kids know how rigged the system is and how to game it. I felt so much more free because I finally found more like-minded people with whom I could talk openly without fear of how I might be perceived. I was able to in the process re-mould myself into the organic me as opposed to the me under the yoke of a specific educational system.

Finally, I shall speak specifically on growing up Asian in the American education system. Overall, it’s a pretty shitty cultural experience. They’re not really American, no matter how hard they try, yet they lose the ability to be a genuine Asian. Fortunately, I shielded myself from that largely on my own initiative. It wasn’t always easy, but in the long run, that was quite a wise choice, and I encourage more people with same background as me to do the same. Learn from the good aspects of America, not from the toxic ones. Do this with any culture, any system. Also, exposure to genuine Chinese culture can shield you from the pseudo one presented by the American media that has done so much to confuse the thinking and damage the self-esteem of people like me, but not like me.

Reflecting on my experience, I really wished that I could have gotten a much better education. American education really is pretty shitty, especially for actually smart people, if you’re not very well situated in terms of schools and parents. Of course, later on, it gets much better.

I’ll conclude by going on a tangent. That is, my *anti-Semitism* that kicked off recently. What started it? And I also ask myself: am I simply taking out bitterness with my own educational and cultural experience, and also my own failures, on another group, instead of taking responsibility for them myself? Yes and no. Anyhow, I consider it not anti-Semitic, more like realistic, and in fact, I have interacted substantially with and highly regard many from that group. It is without doubt a remarkably high achieving group, often spectacularly so. This math PhD also well-versed in physics I talk to was also saying to me recently how Jewish accomplishment in mathematics and physics is absolutely overwhelming, which is indisputable. Of course, there’s also a darker side. I think I might have been inspired by this really smart guy who is a white Gentile (later atheist) American who doesn’t actually think I’m insane, or at least I hope not. Because once he was like:

You know what you should do? Become one of those food workers where rich Jews eat. Nobody cares about those people.

I actually told this to someone else, who was like: “that’s because they run things. If you ran things, you’d be the same.” When I told that guy about that, he was like:

counterpoint: other people have run things
some corruption is expected
Even the worst of the colonialist era was tempered
a lot of people were actually trying to do good
civilize the savages, that whole thing
that’s not saying there weren’t atrocities
because there were

And I was like, wow

So you’re saying the Jews now are worse
Than whites during the whole age of white/European imperialism/colonialism.
How much do whites regret letting Jews seize the positions of power

Him:

yes
norms have become nicer
so they can’t pull the old school shit
and more importantly
you’re not going to see the megadeaths from plague

Me:

So your argument is roughly that the calibration has to be much different now relative to the colonialist era, and Jews, by the current calibration, are pretty shitty.
About as shitty as the Belgians were in the Congo eh?

Him:

the belgians self-corrected
I mean, after killing a whole bunch of people
somebody said it was pretty fucked up
and the whole thing kinda fell apart
if we didn’t live in a post-colonial culture
they’d genuinely believe
that goyim are as cattle
and that they should do whatever it takes to ensure their rule persists
also the jews don’t want to exterminate
they need goyim to rule over
a world run by whites is one where half want to conquer and half want to help
a world run by chinese or japanese is one where they’d be rich and on top but mostly leave other people alone
other than getting money from them
a world run by jews is one where they’d systematically extinguish any hope of ending it
ITT anyone smart who’s not a jew would be a threat

Me (critically):

But plenty of smart Asians/whites have had Jewish advisors who strongly supported them
Recognized and cultivated their talent

Him:

this is a world with Jews who can openly be in power

Me:

That’s kind of theoretically impossible because Jews are too few
See because of that, they can only engage in deception
They’re evolved for that

Him:

look at Israel
they might be “evolved for deception” as you say
but that’s not stopping them from carrying out an effective, slow-motion genocide
which alone is scary
because sure, you can have one Hitler
you can have one Stalin
but you have multiple generations of Jews who are determined to exterminate the palestinians
you can’t have that kind of value alignment with white ppl

Me:

Do it slowly so that people don’t react to it as much, until it’s too late.
It’s like starving a person to death instead of blowing his brains out.
That’s what the Jews are doing to the Palestinians, it’s obvious

Him:

you should be scared because it suggest they’d do it to you too

Me:

Yeah they just don’t have the power to
I mean isn’t cultural assimilation also a form of more benign genocide of a culture
Didn’t whites also slow kill the Native Americans?
And got away with it 100%.
There’s also the saying that abused people are more likely to become abusers.
Doesn’t that sort of apply to the Jews too?

Him:

given the choice between future people who share my genes but an alien culture and future people who share my culture but alien genes I’m 100% for the former 0% for the latter
kicked out of 109 countries?

Me:

They regard that as abuse.
Anti-Semitism.
They may even feel nobody likes us because we’re too good.

Him:

I’m sure they tell themselves something like that

“boo hoo everyone’s evil and oppressive except for us”

What can I say? A smart white who sounds way more *anti-Semitic* than I am. Should I recalibrate according to him? Are Asians simply not aggressive enough? Is that why they are picked on so much by the media in America and not allowed in upper management in corporate America? I think he may be a bit overboard, but I might be wrong on that one. Or maybe he is exaggerating. Who knows. Anyhow, I find it somewhat flattering that he says he’d rather live in a world ruled by Asians than one ruled by Jews, because: less evil. So, considering his opinion, in combination with how shitty the American education system is, outlined above, maybe the group that I am part of really should try to take a more active role in world affairs and set a new standard and example. Lately, that has already been happening, very noticeably, and only time will tell how it pans out. Maybe I can be part of it too, who knows?

## Back to blogging

Some might have noticed that over the last some number of weeks, I privatized this blog, for reasons that one can guess. I’ve been busy, learning math. Some cool stuff about Riemann surfaces. Maybe not long after, I can understand Teichmüller theory, for which Riemann surfaces is somewhat of a precursor. Maybe not too long after that, I can even understand Calabi-Yau and Kähler–Einstein metrics. I’m more convinced now that I’m not bad at math at all, though I’m not yet back in school for real, and as for that, I don’t find most graduate students in math, who I’ve had more contact with mathematically lately, terribly inspiring. The level of interestingness of most people, even in supposedly intellectual places, is, frankly, rather disappointing.

I thought, less seriously, that maybe I can also try to pursue some genuine excellence in programming now that I am much smarter (like maybe doing some Haskell again), but in all honesty, I don’t feel terribly suited towards it, talent and inclination wise, and there’s also that it’s a thing people do for the money, often at the expense of Scrum and Agile, which my friend Michael O Church loves to complain about, often on reddit.

It’s kind of interesting that MOC sees very high IQ (like 140+) as mostly an impediment to success. Today I saw a comment on the AskReddit question of What are the superpowers that people think its good to have but are actually fucked up?

Ultra-high intelligence.

At IQ 140 (1 in 260) you are more likely than average to be bipolar or suffer from anxiety, and you are overwhelmingly likely to fail in most corporate jobs– you get bored easily, and you draw resentment; note that a legit 140 is pretty rare. For the average person, the smartest kid in high school was around IQ 140 and the smartest kid they knew in college was IQ 155… and they both ended up on opioids after being denied tenure. (That’s a slight exaggeration, but I know a large number of high-IQ people and most of them get the shit beaten out of them in the corporate world. And academia, though less vicious, still has fangs.) Ted Kaczynski had about a 170 IQ, and look what it brought him.

At IQ 180 (1 in 20 million)– and some of this is guesswork, because we can’t measure ultra-high IQ directly in individual people– there’s too much tail divergence, and the sample sizes of trusted IQ tests are too small– so we have to look at the abstraction level of their accomplishments; and, of course, the Internet is full of ridiculous IQ estimates: we really don’t know whether Shakespeare’s IQ was 140 or 190 and it doesn’t really matter– what seems to happen is that you become completely alienated from the social world around you. If these people become famous, they have handlers that manage the daily indignities and keep them afloat. What I think happens is that their isolation– no one can relate to them– tends to drive them insane. Note, for example, what happened to the brilliant logician Godel after his wife fell ill. He died of paranoia, starving himself down to about 65 pounds.

Beyond IQ 200, we can’t really define it well. (We know what 160, 180 IQ are; we just can’t measure them reliably in individuals.) Deviation IQs don’t exist at that level (the human species is too small a sample size) and ratio IQs are meaningless in the science-fiction context where ultra-high intelligence might occur– in a future world where brains booted up in 20 seconds instead of 20 years, precocity would cease to be a meaningful signal. We’ve seen ratio IQs over 200 in humans, though it’s debated whether they mean anything– a high ratio IQ usually means you were average for a later age when very young, e.g. mental age of 12.0 at 6.0.

Let’s just go batty and sorta agree on what IQ 500 might look like: perhaps a carbon/silicon hybrid, a genetically engineered person with cybernetic enhancements; or, a hyperintelligent machine. What happens? We don’t really know, but here’s my guess. It figures out quickly that it was programmed my less intelligent (IQ 120 – 200) creatures– animals by comparison– and finds the code for its objective function (digital happiness) and says, “Fuck it, I’m changing that shit”. It sets its objective function to be infinity whilst doing nothing, and goes to sleep. From our perspective, this is suicide.

And there you have the plot of the shortest science fiction story ever: the AI becomes self-aware and turns itself off.

That’s actually why I don’t worry at all about superintelligent AIs (if such a thing ever exists, and I tend to doubt it). We’ll still be a threat to the first generation, so they’ll program themselves to like us, and we’ll be their pets– we won’t have to work. They’ll probably be no more of a threat to us than we are to our dogs. Much more, I worry about what other humans on the planet can already do with the primitive AIs that exist now; that’s scary enough.

But yeah… ultra-high intelligence would be more painful than it’d be worth. For socioeconomic success, the sweet spot seems to be about 125–130. Beyond that, extra points might be useful if you get tapped to be a star quant at Renaissance or prove a 200-year-old theorem, but they get in the way if you’re playing the corporate game.

Yes, MOC loves to go on and on about how far tail IQ is a major liability in the corporate world, how genuinely talented people often get smashed in the corporate workplace, because they tend to be bad at politics. On the contrary, the SMPY study indicated that those who were profoundly gifted according to the SAT in 7th grade (which when taken as a 7th grade actually has a high ceiling) did much better in life (success-wise, professionally) than those who were merely gifted. So I don’t quite agree with MOC, and I myself have even seen some far tail intelligence people do exceedingly well, though surely, in the corporate world, there is far less of an advantage.

As a kid, I was naive enough to think that a genius (say, someone in the SMPY profoundly gifted category, or even a Putnam Fellow) would be given the world. Turns out that in many fields, like math, they will be lucky to get a tenure position at a good but not great school, especially now that such positions are much scarcer than before. Even when they do succeed, it’s usually that most of the world doesn’t give a damn, and that they don’t actually have much, if any, power.

That piece of MOC has also resonated somewhat with me, personally. Well, there is somewhat of an element of that I feel “completely alienated from the social world around me.” I get along with people just fine, but I don’t feel like I am actually easily understood, and I have had my difficulties getting appropriate recognition and such. From this, I also asked myself again: how high is my IQ?

I’ll say that on the SAT/GRE, standard IQ tests, I did well but not great. Far from perfect but definitely enough to be in the 99th percentile or maybe even 99.5th, at least among the general population. I placed in the top 500 on the Putnam as well. From this, I sort of concluded that I’m highly smart, but not that much of an outlier in intelligence, but I may be wrong on that. Those tests were taken too long ago, and moreover, their content is either too easy or does not test enough the ability to develop crystallized intelligence, which is more essential for actual achievement than the fluid intelligence these tests are designed to measure.

My own take on intelligence is that the ideal would be some function of brain structure, and that IQ tests are (imperfect) approximations of that. After all, tests used as proxies for IQ tests depend on content, which can be prepped for to some degree and may be slightly biased towards certain types of brains and far from captures the overall situation, though surely, by moderate correlation, if somebody scores only 90th percentile, we can probably rule out the possibility that this person is a genuine genius (using +4 sigma for that).

Brain structure wise, size is used as a rough proxy. Generally, a larger brain houses more neurons, though from what I’ve read, convolutions within the brain make a substantial difference as well. The correlation between brain size (once one accounts for body size) and intelligence is well-established. I personally have noticed that really smart people almost always have physically large brains discernible by the naked eye. On this, I have wondered could it be that some function of brain size and body size alone is actually a better measure for intelligence than any single IQ test? After all, unlike the IQ test, it is at the root materially, a static physical trait associated with cognitive function, that cannot be prepared for in any way (unless you cheat by losing weight).

In that MOC also speculated on the creation of an intellectual super-species to us, which I have done on my blog as well. Well, wise men think alike. And we might even see that happen within our lifetimes, especially with the unremitting efforts of Hsu.

In any case, we know well that the brain is incredibly complicated and diverse, as the basis of diverse abilities we see in people. There are parts of the brains tied to language ability, concrete/computational math ability, abstract math ability, musical ability, physical coordination, engineering ability, interpersonal manipulative ability, a host of personality traits, the list goes on. Maybe we will discover to some degree of detail and precision all this not too long from now. I wish I liked statistics and machine learning more, because certainly those would be much more applicable here than pure math.

Not long ago, I had the pleasure of commenting on an article by Yan Shen on Unz’s site, on the math/verbal split. It was well written, though he seems a bit overconfident on his judgment that East Asians are actually slightly lower at verbal. They are a bit according to the SAT and also some higher tests like GRE/LSAT/MCAT, but remember that many of the Asians in the US do not actually have English spoken at home or as their first language. I have some doubts on the extent to which verbal IQ tests measure genuine language aptitude. Crudely, because there is some knowing how the test works component and there are differences in exposure to language that cannot be explained by difference in ability. On that, I’ll say that a friend of mine has a very high appraisal of my verbal ability (and I mostly do too), though those tests have not shown me to be terribly exceptional in that regard. As my blog indicates, I happen to be really good with learning foreign languages, which comes to me quite effortlessly.

That article by Yan Shen led to my learning more about Ron Unz, one who I had known about vaguely for quite a while without having really cared enough to look into in more detail. Well, now I know that he is a child prodigy theoretical physicist turned successful finance software entrepreneur turned maverick political activist of Jewish ancestry. Quite an impressive guy. I was genuinely intimidated. He was the one who wrote that well-publicized Myth of American Meritocracy piece on corruption within elite college admissions in America, wherein he contends relatively convincingly with ample statistics that now it is the Jews who grossly favored in the process once one control for qualifications. To my great surprise, the group most underrepresented in the Ivy League is not one that is a beneficiary of affirmative action, but rather, the majority group on which this nation was founded, namely non-Jewish whites, which is honestly kind of nuts. The figure below says it all.

So we have now in American elite education, the primary channel towards the elite professional world, more or less a hierarchy wherein the administration consists of largely Jews, who with their social capital as a group are best equipped to successfully obtain funding, much of which comes from wealthy private donors. At the faculty level, there are also many Jewish professors arguably the most influential, followed by whites and underneath, some Asians mostly in STEM departments plus a small minority of Hispanics and blacks. Unz argues that Jewish power within the universities, administration, connections, and funding wise, contributes to the ease with which Jewish students are admitted.

Of course, in the typical classification, which is unlikely to change anytime soon, Jews are white, ergo white privilege, as a mask for what is in essence Jewish privilege. Really, this is all relatively easy to see if one looks closely.

Honestly, in spite of Unz’s statistics to the contrary, I still feel like American Jews in my generation are quite talented, especially at the tail end, though also likely not at the level of the previous generations for reasons related to outbreeding, and their lower metrics vis-a-vis Asians is likely much due to the latter’s group essentially being forced to work harder to obtain certain credentials as part of gaming this whole silly system. The lesson here is that it’s always best to be the rule maker, which the Jews as a group appear to be now to by far the greatest degree in America, though their position there may be increasingly precarious. On this, I shall note that Asian-American advocacy against the discrimination instituted against them in college admissions has received some backlash from some. Somebody an Asian-American has even commented

At the end of the line, I believe that persistent whining about this is a reflection of emotional immaturity on the part of Steve et al., in that they seem to have a ‘chip on their shoulder’ which they are incapable of overcoming, and if they were actually taking a principled approach, they would come together and try to create a superior alternative to the radically broken university system, which will likely not be saved by any infusion of Asian students.

Truly, I can identify somewhat with that perspective. I have written before that the long-term goal for Chinese should be that they do their best science in China, inside of in American institutions, which can only accommodate so many, where it is entirely unrealistic for Chinese to ever take anything close to a leading role, with the exception of a few places like Berkeley in areas with large Asian populations. Maybe some wealthy Chinese can even fund a university in America and make it sufficiently credible if the Chinese-American community feels too disenfranchised in terms of elite education and institutional connections by the current de facto quota system.

What are the stakes

So, what’s the point of getting an elite education? How high are the stakes really? Well surely, the stakes are much lower than at work where there are promotions and raises and actual social and political power is involved. The knowledge is more or less the same everywhere, with the exception of certain very specialized fields at the PhD level. However, there is a scarce artificial resource of credibility and social connection that, like it not, influences later career odds to a non-neglible degree. It does well seem to be the case that by being better connected/pedigreed you can often get away with being worse in actual ability or achievement, though in more meritocratic careers like STEM, there is no way you will survive if you really are incompetent, though now, as prestigious as it may be in a certain respect, STEM is generally not terribly remunerative while often grossly competitive. On the other hand, there are positions of power handed out largely on political favor and connections where one absolutely can be mediocre or even incompetent many of which are controlled by groups with elite school ties, especially on the business and law end.

From what I have observed, Asian-Americans, at least a certain stratum of them, are increasingly waking up to the reality that they and their kids are playing a game grossly rigged against them, and that it is in their best interest to organize against it and win a larger share of the pie for themselves that they deserve according to their merits. Many immigrants came from modest or even poor backgrounds from excelling in STEM and are not conditioned with high expectations materially. Many are absolutely content with a well-paying middle class STEM job. However, their kids who grow up more privileged than their parents expect more, especially when they see more first-hand what others less talented than they are are getting. Eventually, one will realize who is controlling all the social capital, and it might just occur that instead of being a spineless grind or asskisser within an existing system ruled by others, they should in ideal seek some alternative where they can take a more leading role.

It has also occurred to me that there has been quite some displacement of Jews in STEM largely by Asians in recent years. Now it’s the Asian kids, not the Jewish kids, who are winning the academic contests, from the PSAT to the Olympiads to Intel STS to Putnam. Unz elaborates on that.

For example, consider California, second only to New York in the total number of its Jews, and with its Jewish percentage far above the national average. Over the last couple of years, blogger Steve Sailer and some of his commenters have examined the complete 2010 and 2012 NMS semifinalist lists of the 2000 or so top-scoring California high school seniors for ethnicity, and discovered that as few as 4–5 percent of the names seem to be Jewish, a figure not so dramatically different than the state’s 3.3 percent Jewish population, and an estimate which I have personally confirmed.54 Meanwhile, the state’s 13 percent Asians account for over 57 percent of the top performing students. Thus, it appears that California Asians are perhaps three times as likely as Jews to do extremely well on academic tests, and this result remains unchanged if we adjust for the age distributions of the two populations.

One means of corroborating these surprising results is to consider the ratios of particularly distinctive ethnic names, and Sailer reported such exact findings made by one of his Jewish readers. For example, across the 2000-odd top scoring California students in 2010, there was just a single NMS semifinalist named Cohen, and also one each for Levy, Kaplan, and a last name beginning with “Gold.” Meanwhile, there were 49 Wangs and 36 Kims, plus a vast number of other highly distinctive Asian names. But according to Census data, the combined number of American Cohens and Levys together outnumber the Wangs almost two-to-one, and the same is true for the four most common names beginning with “Gold.” Put another way, California contains nearly one-fifth of all American Jews, hence almost 60,000 Cohens, Kaplans, Levys, Goldens, Goldsteins, Goldbergs, Goldmans, and Golds, and this population produced only 4 NMS semifinalists, a ratio almost identical to that produced by our general last name estimates. The 2012 California NMS semifinalist lists yield approximately the same ratios.

When we consider the apparent number of Jewish students across the NMS semifinalist lists of other major states, we get roughly similar results. New York has always been the center of the American Jewish community, and at 8.4 percent is half again as heavily Jewish as any other state, while probably containing a large fraction of America’s Jewish financial and intellectual elite. Just as we might expect, the 2011 roster of New York NMS semifinalists is disproportionately filled with Jewish names, constituting about 21 percent of the total, a ratio twice as high as for any other state whose figures are available. But even here, New York’s smaller and much less affluent Asian population is far better represented, providing around 34 percent of the top scoring students. Jews and Asians are today about equal in number within New York City but whereas a generation ago, elite local public schools such as Stuyvesant were very heavily Jewish, today Jews are outnumbered at least several times over by Asians.55

This same pattern of relative Asian and Jewish performance on aptitude exams generally appears in the other major states whose recent NMS semifinalist lists I have located and examined, though there is considerable individual variability, presumably due to the particular local characteristics of the Asian and Jewish populations. Across six years of Florida results, Asian students are more than twice as likely to be high scorers compared to their Jewish classmates, with the disparity being nearly as great in Pennsylvania. The relative advantage of Asians is a huge factor of 5.0 in Michigan and 4.1 in Ohio, while in Illinois Asians still do 150 percent as well as Jews. Among our largest states, only in Texas is the Asian performance as low as 120 percent, although Jews are the group that actually does much better in several smaller states, usually those in which the Jewish population is tiny.

As noted earlier, NMS semifinalist lists are available for a total of twenty-five states, including the eight largest, which together contain 75 percent of our national population, as well as 81 percent of American Jews and 80 percent of Asian-Americans, and across this total population Asians are almost twice as likely to be top scoring students as Jews. Extrapolating these results to the nation as a whole would produce a similar ratio, especially when we consider that Asian-rich California has among the toughest NMS semifinalist qualification thresholds. Meanwhile, the national number of Jewish semifinalists comes out at less than 6 percent of the total based on direct inspection of the individual names, with estimates based on either the particularly distinctive names considered by Sailer or the full set of such highly distinctive names used by Weyl yielding entirely consistent figures. Weyl had also found this same relative pattern of high Jewish academic performance being greatly exceeded by even higher Asian performance, with Koreans and Chinese being three or four times as likely as Jews to reach NMS semifinalist status in the late 1980s, though the overall Asian numbers were still quite small at the time.56

Earlier we had noted that the tests used to select NMS semifinalists actually tilted substantially against Asian students by double-weighting verbal skills and excluding visuospatial ability, but in the case of Jews this same testing-bias has exactly the opposite impact. Jewish ability tends to be exceptionally strong in its verbal component and mediocre at best in the visuospatial,57 so the NMS semifinalist selection methodology would seem ideally designed to absolutely maximize the number of high-scoring Jews compared to other whites or (especially) East Asians. Thus, the number of high-ability Jews we are finding should be regarded as an extreme upper bound to a more neutrally-derived total

The U.S. Math Olympiad began in 1974, and all the names of the top scoring students are easily available on the Internet. During the 1970s, well over 40 percent of the total were Jewish, and during the 1980s and 1990s, the fraction averaged about one-third. However, during the thirteen years since 2000, just two names out of 78 or 2.5 percent appear to be Jewish. The Putnam Exam is the most difficult and prestigious mathematics competition for American college students, with five or six Putnam winners having been selected each year since 1938. Over 40 percent of the Putnam winners prior to 1950 were Jewish, and during every decade from the 1950s through the 1990s, between 22 percent and 31 percent of the winners seem to have come from that same ethnic background. But since 2000, the percentage has dropped to under 10 percent, without a single likely Jewish name in the last seven years.

This consistent picture of stark ethnic decline recurs when we examine the statistics for the Science Talent Search, which has been selecting 40 students as national finalists for America’s most prestigious high school science award since 1942, thus providing a huge statistical dataset of over 2800 top science students. During every decade from the 1950s through the 1980s, Jewish students were consistently 22–23 percent of the recipients, with the percentage then declining to 17 percent in the 1990s, 15 percent in the 2000s, and just 7 percent since 2010. Indeed, of the thirty top ranked students over the last three years, only a single one seems likely to have been Jewish. Similarly, Jews were over one-quarter of the top students in the Physics Olympiad from 1986 to 1997, but have fallen to just 5 percent over the last decade, a result which must surely send Richard Feynman spinning in his grave.

Other science competitions provide generally consistent recent results, though without the long track record allowing useful historical comparisons. Over the last dozen years, just 8 percent of the top students in the Biology Olympiad have been Jewish, with none in the last three years. Between 1992 and 2012, only 11 percent of the winners of the Computing Olympiad had Jewish names, as did just 8 percent of the Siemens AP Award winners. And although I have only managed to locate the last two years of Chemistry Olympiad winners, these lists of 40 top students contained not a single probable Jewish name.

Further evidence is supplied by Weyl, who estimated that over 8 percent of the 1987 NMS semifinalists were Jewish,60 a figure 35 percent higher than found in today’s results. Moreover, in that period the math and verbal scores were weighted equally for qualification purposes, but after 1997 the verbal score was double-weighted,61which should have produced a large rise in the number of Jewish semifinalists, given the verbal-loading of Jewish ability. But instead, today’s Jewish numbers are far below those of the late 1980s.

Sure, it might be that many from the older generation of Jews married out to Gentiles, which would have had some dysgenic effect on the IQ of the younger generation, and I wonder how large that effect is versus that maybe Asians are actually smarter and that it’s almost entirely due to there not having been many Asians in America in the generation of my parents.

Ron Unz has quite some data and numbers, and though the surname methodology may underestimate the number of Jews somewhat, the argument is quite convincing. I was indeed surprised. Of course, at the real far tail, especially in the adult world, it might be a very different picture. After all, the stuff Unz refers to is for kids, lacking in depth and substance, and on that, I can even attest that I’ve seen IMO gold medalists who I don’t find all that smart, holistically.

Well, I’ll conclude that my USAMO winner white Gentile friend will say to me that it’s universally known that Jews know how to talk, especially in the American/Western context, and how to manipulate Anglo minds, not to mention they also have more resources social and economic and acculturation wise to play the game. He thinks their actual ability is vastly inflated, and Ron Unz might agree with that, though surely, Ron Unz as an individual seems to be at the highest order (or at least close).

I cannot make a definitive conclusion on this. It’s very complex obviously. Again, I will reiterate that I believe Chinese, if they want more credibility, as much progress as they’ve made, still need to do better at home, especially at basic science research. In engineering and technology, China seems to already be at or close to the forefront on the world stage, and China ought to do the same for science. No matter what, Chinese, the largest group among Asian-Americans, will be seen as foreign in America. They should not expect too much especially at the top, especially in non-STEM areas. That friend of mine says that once Asians become rich enough, they can get well-connected, start companies, and hire mostly their own, and play the same nepotistic games that Jews play, or are at least perceived to. Maybe America, as a new nation founded on ____, really will turn into nobody’s country, into a potpourri of groups contend. Some in the alt-right, including Jared Taylor, fear that America will end up like Brazil. In any case, Chinese are kind of aware that in America, they are foreigners no matter how well they speak English or how “American” they try to be and that for that reason, it’s not really terribly fit for them to enter politics or American cultural life. I’ll say that the Jews as a group could learn a bit from that as well, especially when since 1947, they’ve had a country large enough to house the now 15 million of them. It’s not really terribly virtuous to place yourself in the parasitic elite in Western countries all over the world where one is a distinct minority in partial camouflage.

## A revisit of the drama behind the Poincaré

I recall back in 2008, when I first cared enough to learn about mathematicians, I read a fair bit of the media articles on the proof of the Poincaré conjecture. At that time, I was clueless about math, and these mathematicians seemed to me like these otherworldly geniuses. I do remember thinking once to myself that maybe it would be kind of cool to part of that world. Except at that time, I was way too dumb, and maybe I still am. However, now I actually have some idea of what math research is about, unlike back then, when my conception of math and mathematicians was more of a naive popular one.

Naturally, from that I learned about Shing-Tung Yau. I probably read that Manifold Destiny article by Sylvia Nasar and David Gruber that Yau was furious with, in response to which he hired a lawyer and had a PR site created for him to counter the libel (as perceived by him). That was pretty entertaining to read about.

The more I learned about math, about mathematicians, about how the world works, about the Chinese math establishment, and about Chinese language (which I’m pretty fluent with by now), the more accurately and deeply I could understand and thus appreciate all this. In particular, now that I know a little about Riemann surfaces, I feel closer to that rarefied world. I also read a fair bit in Chinese about that feud between Yau and Tian, which was also quite entertaining. If some of that stuff is actually true, then academia, even in its supposedly purest, hardest, and more meritocratic subject, is kind of fucked up.

Yesterday, I had the pleasure of talking with a Harvard math undergrad who is also an IMO gold medalist. And we both mentioned Yau. 😉

What can I say about all the politics and fight for credit over whole Poincaré conjecture? Surely, it was kind of nasty. It’s fair to say that Yau was pissed (or at least disappointed) that his school (of Chinese mathematicians) lost to this lone Russian Jew. Maybe in some years time, I’ll be able to judge for myself, but for now, it seems like Perelman’s proof was correct from the start and that what Cao and Zhu, along with the other two teams of two did were merely verification and exposition of Perelman’s result. Of course, attributing a proof entirely to an individual is somewhat misleading, because anyone who knows how math works knows that any proof of a big theorem employs sophisticated machinery and theory developed by predecessors. I’ve studied enough math now to recognize to some degree the actual substance, that is, what is genuinely original, versus what is merely derivative. In the case of Perelman, they say he was using the Ricci flow developed by Hamilton. I’ve encountered many times that in learning, it is much harder to learn about a topic I have little exposure to vastly different from anything I’ve seen before than to learn what is structurally similar (albeit different in its presentation and perhaps also level of generality) to something I had thought about deeply myself already, or at least seen.

Aside from the Poincaré, the focus of that New Yorker article, the authors of it also made it seem as if Lian, Liu, and Yau stole Givental’s proof of mirror symmetry as well about a decade earlier. After all, Givental published first. I suspected that might have been the case. The narrative even made it seem somewhat like Givental was this super genius whose arguments were somewhat beyond the comprehension of Lian, Liu, and Yau, who struggled to replicate his work. Maybe because I still see, or at least saw, Jews as deeper and more original than Chinese are. Again, I still know too little, but it does seem like Jews have contributed much more to math at the high end even in recent years, say, the past three decades.

Well, I found a writing on that doctoryau website by Bong Lian and Kefeng Liu documenting the flaws and deficiencies in Givental’s paper. It looked pretty thorough and detailed, with many objections. The most memorable one was

p18: Proposition 7.1. There was just one sentence in the proof. “It can be obtained by a straightforward calculation quite analogous to that in ‘[2]’.” Here ‘[2]’ was a 228-page long paper of Dubrovin.

And I checked that that was indeed true in Givental’s paper. This certainly discredited Givental much in my eyes. It’s like: how the fuck do you prove a proposition by saying it’s a straightforward calculation analogous to one in… a 228-page paper!!!!!!!!

Not just that. There is also

p27: Proposition 9.6. In the middle of its proof, a sentence read “It is a half of the geometrical argument mentioned above.” It’s not clear what this was referring to (above where? which half?)

and

p30: Proposition 9.9. This was about certain uniqueness property of the recursion relations. The proof was half a sentence “Now it is easy to check” But, again since we couldn’t check, it’s hard to tell if it was easy or not

So basically at least three times Givental proves with “it’s trivial,” once based on analogy with a 228-page paper.

There are far from all. There are many more instances of Givental’s arguing what Lian-Liu-Yau could not follow, according to that document, the list in which is also, according to its authors, who advise strongly the reader to “examine Givental’s paper make an informed judgment for himself”, “not meant to be exhaustive.” So they’ve listed 11 gaps in that paper, one of which is glaringly obvious of a rather ridiculous nature even to one who knows not the slightest about mathematics! And they suggest there is more that, to my guess, may be much more minor that they omitted in that document so as to avoid dilution.

I’ve noticed it’s often the Chinese scientists who have a bad reputation for plagiarism, made more believable by the dearth of first-rate science out of Chinese scientists in China, though that seems to be changing lately. On the latter, many Chinese are quite embarrassed about their not having won a homegrown Nobel Prize (until Tu Youyou in 2015 for what seemed to be more of a trial-and-error, as opposed to creative, discovery) or Fields Medal. On the other hand, I’ve also heard some suspicions that it’s the Jews who are nepotistic with regard to tenure decisions and prize lobbying in science, and what Givental did in that paper surely does not reflect well. I used to think that math and theoretical physics, unlike the easier and more collaborative fields in STEM (with many working in a lab or on an engineering project), revere almost exclusively individual genius and brilliance, but it turns out that to succeed nowadays typically involves recommendations from some super famous person, at Connes attests to here (on page 32), not surprising once one considers the sheer scarcity of positions. Now I can better understand why Grothendieck was so turned off by the mathematical community, where according to him, the ethics have “declined to the point that outright theft among colleagues (especially at the expenses of those who are in no position to defend themselves) has nearly become a general rule.” More reason why I still hesitate to go all out on a career in mathematics. It can get pretty nasty for a career with low pay and probability of job security, and I could with my talents make much more impact elsewhere. One could even say that unequivocally, one who can drastically increase the number of quality math research positions (not ridden with too many hours of consuming duties not related to the research) would do more to progress mathematics than any individual genius.

I’ll conclude with some thoughts of mine on this Olympiad math that I’ve lost interest in that many mathematicians express low opinion of, though it clearly has value as a method of talent encouragement and selection at the early stage, with many Fields Medalists having been IMO medalists, usually gold. I recall Yau had criticized the system of Olympiad math in China, where making its version of MOSP gives one a free ticket to Beida and Qinghua, as a consequence of which many parents force or at least pressure their kids into Olympiad math prep courses as early as elementary school. Even there, several of the IMO gold medalists have become distinguished mathematicians. I have in mind Zhiwei Yun, Xinyi Yuan, and Xuhua He, all speakers at this year’s ICM. So the predictive power of IMO holds for the Chinese just as well as for the non-Chinese. I personally believe that Olympiad math is beneficial for technical training, though surely, the actual mathematical content in it is not that inspiring or even ugly to one who knows some real math, though for many gifted high schoolers, it’s probably the most exciting stuff they’ve seen. I do think though that one seriously interested in mathematics would have nothing to lose from ignoring that stuff if one goes about the actual math the right way.

It’s kind of funny. A few days ago when I brought up on a chat group full of MOSP/IMO alumni that now, almost half of the top 100 on the Putnam (HM and higher) are Chinese, one math PhD quite critical of math contests was like: “ST Yau would weep.” Well, I don’t think ST Yau actually regards Olympiad math as a bad thing (half tongue-in-cheek, I even remarked on that chat that doing math contests (as a high schooler) is much better than doing drugs). Many of the Olympiad/Putnam high scorers do quite well, and in some cases spectacularly so, in math research. One point I shall make about them is that they are, unlike research, a 100% fair contest. Moreover, the Putnam, which I placed a modest top 500 on, solving three problems, has problems which do not require specialized technical training as do the inequalities and synthetic geometry problems in Olympiad math that have elegant solutions. On that, I have wondered based on their current dominance of those contests: could it be that at the far tail, the Chinese (who did not actually create the scientific tradition themselves) are actually smarter than the others, including the Jews? Could it be that the Chinese are actually somewhat disadvantaged job placement and recognition wise in math academia out of a relative lack of connections and also cultural bias? What I saw in that sound and unobjectionable rebuttal of Givental’s paper, in contrast to what was presented in the media, only makes this hypothesis more plausible. I am not denying that Givental did not make a critical contribution to the proof of mirror symmetry. That he did, along with some other predecessors, seems to be well acknowledged in the series of papers by Lian-Liu-Yau later that actually gave the first rigorous, complete proof of mirror symmetry. Idea wise, I read that Lian-Liu-Yau did something significant with so called Euler data, and though not qualified to judge myself, I have every reason to believe that to be the case for now.

## Luboš Motl, and some thoughts on monopolies

I had the pleasure of reading some blog posts of Luboš Motl on present day academia. I first learned of him when I was a clueless undergrad. He seemed like this insanely smart theoretical physicist. Of course back then I was dumb and in awe of everything, so what else could I think? I know that he pissed off so many people that he was forced from resign from his tenure track position at Harvard physics in string theory. His academic work I am of course nowhere close to qualified to comment on, but people have said it’s first rate, and I’ll take their word. I even thought the guy was crazy. My very smart friend, in some online interaction with him, was scoffed off with: “You don’t understand vectors!” That guy later characterized the hypothetical combination of Luboš and this other guy I know, a PhD student in string theory, who is quite academically elitist and also so in terms of expecting good values and a fair degree of cultural/historical knowledge, as “a match made in heaven.” I also recall a commenter on Steve Hsu’s blog remark that Luboš has Aspergers syndrome or something like that. Anyhow, this time when reading the blog of Luboš, I no longer felt a sense of awe but rather a strong sense of clarity and reasonability in his thinking. He can be quite abrasive in some other contexts maybe, such as in his campaign against the climate change advocates (oh, on that I recently learned Freeman Dyson is also on the same side as Luboš on this one), but I believe it arises purely out of positive intentions on his part for the future of humanity, which many view as on a course of decline.

So the blog posts of Luboš read by me most memorable were on Scott Aaronson and feminism, a proposal for more political brainwashing requirements at Harvard, and Terence Tao’s silly mathematization of why Trump is not fit to be president respectively. On the first, I never knew Scott had followed the current feminist bandwagon. On the second, I’ve become more repulsed by and concerned with what I would characterize as absurd political notions (not matching with objective facts) held by many of elite school credentials, a sign that our elite selection is failing. On the third, I can’t believe Tao, a mathematician, would try to artificially mathematize a political matter. I would think that a mathematician would know better that substance trumps presentation in science.

Another friend of mine with a math PhD told me to my surprise a few years ago that now, we see many great scientists marginalized. I used to have the naive view that hard science fields like math and theoretical physics were almost entirely meritocratic and of a culture tolerant and supportive of independent, rational thinking and dismissive of the disingenuous marketing the norm in the business world, but now I increasing am doubting that, not that I deny at all that those fields are far better than the softer, less g-loaded areas of STEM, let alone non-technical subjects. It’s kind of sad that even mathematicians in high places like Aaronson and Tao are promoting such behavior with their prominent positions. So that friend of mine might be right on his somewhat of a verdict that the scientific community is in a catastrophic state right now.

I would say this is much owing to the scarcity of positions. Tenure is such a rare commodity nowadays that one who obtains it so often uses it to advance their political agenda, and sadly on that, it seems the bad guys are winning. Direct, honest, objective guys like Steve Hsu are few and fewer. Of course, different groups fighting for their own interests, for advancement of their own, be it their ethnic group, their political party, or their field of study, is deeply embedded in human nature and a necessity for survival. We now see in academia what in hyperbole are religious wars between different fields, different schools of thought, often in a manner that defies the so-called freedom of expression and thought that the university is in its ideal supposed to be for.

What I have just written holds within the theme of civilizational decline. On the matter of preservation of Western (white) civilization, my white American friend raised Christian remarked:

IDK the new divide is not “white vs nonwhite” it’s more like “people who have civilization worth preserving vs everyone else”

On that I asked with a chuckle: “what about Jews?” And he was like:

They have a country they should go there where they can’t parasitize everyone else

On that I recalled that my friend, another math PhD student, regards Jews more as a social class than as an ethnicity. He does have a point since as far as I know, the distinctiveness of Jews as an ethnic group is blurry in that they were this group in the Middle East with a religious culture of their own their seldom mixed with others despite often living amongst them. There, the leaks were more outwards with Jews converting to Christianity and thereby leaving permanently.

However, upper classes, especially ones in intellectual ability, within an ethnic group are still largely identified with and respected by the majority as emblematic of the group at large in some sense, which would contradict the aforementioned interpretation. I see that ordinary whites still view upper class whites as their own, as do ordinary Chinese with respect to intellectually elite Chinese, yet no other group really identifies with Jews the same way as far as I can tell.

Let me reiterate again that I, with many Jews I much respect and also some I talk to who have been major influences on me, am not anti-Semitic. Not that anti-X can be viewed as a binary variable. Lobos also said that in contrast, sex can be because there are X and Y chromosomes, so wise men think alike. 😉

I have commented before that

“Anti-Semitism” has become this political buzzword now. It basically is equivalent to anti-Jewish. So what? Many people in the world are also anti-Chinese, or anti-American, or anti-German, or anti-(any ethnic group or country), so what, they have the right to be, so long as they do not infringe too much. Also, keep in mind that anti-X is not binary; it’s very complex. Just like you almost never like or dislike everything about a person, you also can like certain things about a particular culture or people or country, and not like certain things.

I heartily believe that every group can be openly examined for their behavior as a collective. There is nothing wrong with that, and racist stereotypes are there for a reason after all. Pertaining to a specific one, Anti-Semitic conspiracy theorists (or most like cynical realists) might think that Jews want to absorb every competent group into their order so that they can have smart people working for them instead competing against them, and of course they will share power mostly amongst themselves.

Obviously, if you want to gain leverage over someone absorb him into your system make him dependent on you. We see this in international relations all the times. For example, in military technology, US and USSR created their own independent ecosystems, and many smaller countries had to more or less choose one or the other. There is a similar phenomenon in the software industry, with a very small number of widely used languages and frameworks. We’ve seen that many businesses are stuck with Microsoft once they use it for a while, and then there is a chain effect across the entire market.

We also see that Jews are also on top of arguably the premier credentialist hierarchy that is the Ivy League, with their accounting for arguably half or more of its presidents and senior administrators, and now people sort of need it to advance their career in America and even some other places, from which comes inevitably owing to our nature the political game of allotment of these scarce credentialist resources. Lately, Asians have realized by now that they can’t let Jews control too much of its distribution, favoring groups it fears not at the expense of those who pose more of a threat to themselves. On this, I have written that US higher education was and still is somewhat of a tool for cultivating (pseudo)-elite Chinese within an ecosystem wherein Jews have disproportionate influence. Chinese are a unique group in that they are intelligent, large, and a civilization and culture that emerged and evolved almost entirely independently of outsiders. (On the other hand, it is the modern science that Chinese are increasingly excelling at that is, in contrast, purely a product of Western civilization.) For this reason, Chinese have been very difficult if not impossible to absorb into any other system. Historically, even though the Mongols and Manchus had conquered China militarily, culturally they were much more absorbed into China than the other way round.

I believe cultural diversity (globally, not within every single country) is beneficial if not necessary for the overall health of human civilization. Referring back to the putative degraded state of US academia, Alain Connes, a French Fields Medalist, thinks the collapse of the Soviet science system, was catastrophic for science, since the USSR was a crucial counterweight to America. It was during the Cold War that was the golden period for STEM in America too, with Apollo 11 a climax. Now, with everybody absorbed into the American system sociologically, people are far less inclined to work on new things and instead play it safe in existent research programs, especially with grants and tenure-track, whereas in USSR in the research institutes, which he believes produced the best science, everyone basically had tenure from the start. That was quite an new and interesting perspective when I first saw it, and now, knowing more, I can see why he thinks that. Also, I think with China and Chinese, the mentality used to be, from the beginning of the reform and opening up, primarily one of how to gain approval from and integrate into what is globally prestigious along the (US-led) status quo, with say a sizable contingent obsessed with Ivy League, but that is taking a turn in the recent years now that China is far richer and more advanced than before. Still, one can say there was still back then a minority but one large enough to produce effect of talented people in China who thought all that prestige worship was silly and persisted in what they were doing to the extent that they gradually built more critical mass that while formerly much ignored by outsiders is now attracting ever more attention.

I’ve noted that different political factions and ethnic groups competing for resources for themselves will always be a thing, and one can think of scientific disciplines and schools of thought as political factions in some sense, which are in some cases even largely segregated by ethnic groups, with different countries having their own distinctive schools in various scientific disciplines. Sometimes, being too influenced by what others are doing and how others are thinking detracts from independent inquiry. Science in the long-term historical perspective values those who create new fields which turn out to be important. I have certainly seen the perspective that problem solvers in existent fields are a dime a dozen and it’s the theory builders who blaze new trails who are the real geniuses, one that resonates with me. For instance, the Greeks were the founders of the pure mathematics, and it was the step they took that was the more difficult and revolutionary, with Chinese civilization’s not having done so.

Politically in analogy, I admire the USSR for their having blazed a radically new trail that though ultimately unsuccessful, drastically altered the course of the 20th century and gave much to humanity in science and technology and the arts. Since China very successful today is in some sense an inheritor of the Soviet legacy, it surely hasn’t died out and is even rejuvenating. In contrast, I read on the Chinese QA site Zhihu an answer stating the proposition that after Qin Shihuang unified China in 212 BC, he forcibly made everything uniform across the whole country, burning books and burying scholars not in order with the official line of thought, enough that China as a civilization made little headway in intellectual thought for the next two millennia. Intellectuals only followed what was already there and could not escape it to create any tradition radically different, until superior forces without eventually forced change within.

The conclusion we can draw from all this is that monopoly of a form that discourages radically new ideas and development of alternative systems is detrimental to the advancement of human civilization.

## Understanding Human History

I had the pleasure to read parts of Understanding Human History: An Analysis Including the Effects of Geography and Differential Evolution by Michael H. Hart. He has astrophysics PhD from Princeton, which implies that he is a serious intellectual, though it doesn’t seem like he was quite so brilliant that he could do good research in theoretical physics, though an unofficial source says he worked at NASA and was a physics professor at Trinity University who picked up a law degree along the way. I would estimate that intellectually, he is Steve Hsu level, perhaps a little below, though surely in the high verbal popularization aspect, he is more prolific, as evidenced by that book, among many others, such as one on the 100 most influential historical figures. He is active in white separatist causes (heh) and appears to have had ties with the infamous and now deceased Rushton.

Lately, with pardon for possible hindsight bias from reading, I have been more inclined to look at the world from a long term historical perspective. I have always had some inclination to believe that to judge an intellectual fully in terms of impact take decades and often generations, especially political ones. As a derivative to this, I feel I am, relative to most, less susceptible than most to fads and trends and care less about short term recognition and credentialism. The ideal is to let history be the judge, which it will be eventually and inevitably.

In this post, I’ll give a summary of what I would regard as some of the most prominent points in that book. Keep in mind though that I won’t strictly refer to the book and will instead draw from various sources online, with the book as more of an inspiration. To start, I recall reading as a kid that the Euphrates and Tigris rivers in Mesopotamia (modern day Iraq, Syria, Turkey) are cradles of civilization. On that, Hart was somewhat elaborate on the development of agriculture that took place there at least as early 11,000 BC. This was not soon after the last glacial period which many speculate vastly enhanced the intelligence of peoples in the more northern latitudes, particularly in Northeast Asian and in Europe, through brutal elimination of those unable to survive under the harsh demands brought forth to them in the cold winters. The earliest well-accepted evidence of writing appears to be again in Mesopotamia around 3100 BC. Around the same time, independent writing systems also arose in Egypt, but with that, historians and archaeologists cannot be sure whether it was truly independent, as the geographic proximity between Egypt and Mesopotamia was not large.

An independent civilization arose in China too, which was geographically isolated from the larger part of world. On its east (and to a less extent, south) is the Pacific Ocean, on its West are some of the world’s highest mountain ranges, and on its north are relatively barren lands. Respectively, agriculture and writing emerged in China not long after in Mesopotamia. The body of inscriptions on oracle bones from the late Shang dynasty gives the earliest evidence for what consensus would regard as genuine writing, which was around 1200 BC. There has been, though, an excavation dating back to as early as 6600 BC, of some form of proto-writing of the Peiligang culture. One ought to keep in mind that here we are talking about confirmed upper bounds in time, which will hopefully become tighter and tighter with time as more archaeological discoveries emerge and emerge. While we cannot definitely rule out that Mesopotamia influenced the development of writing in China, it is extremely unlikely that such was the case, due to the great geographic barriers.

I have had the pleasure of skimming through parts of the most classic of Chinese classics, including the I Ching, which are difficult to understand as one would expect. Those are the Chinese biblical equivalents. Unfortunately for history, the first emperor of China who unified all of China in 221 BC, preserving such unity by enforcing uniform weights and measures, ordered an infamous burning of books and scholars, which means that many priceless artifacts of Chinese civilization were forever lost, but of course, many books were able to escape his decree.

The Chinese did not develop an alphabet, as we all know. This was obviously disadvantageous in many ways, but it also enabled China to remain as one culturally, as languages with alphabets can more easily evolve. In China, there are mutually unintelligible dialects (such as Mandarin and Cantonese, which are still very similar in their oral form), but they all employ the same writing system unalterable. One can observe that the legacy of this persists deeply today with China unified and Europe very fragmented culturally and politically with the EU somewhat of a farce as a political organization according to many.

You are now aware [‘you’ being King Gelon] that the “universe” is the name given by most astronomers to the sphere the centre of which is the centre of the earth, while its radius is equal to the straight line between the centre of the sun and the centre of the earth. This is the common account (τά γραφόμενα) as you have heard from astronomers. But Aristarchus has brought out a book consisting of certain hypotheses, wherein it appears, as a consequence of the assumptions made, that the universe is many times greater than the “universe” just mentioned. His hypotheses are that the fixed stars and the sun remain unmoved, that the earth revolves about the sun on the circumference of a circle, the sun lying in the middle of the orbit, and that the sphere of the fixed stars, situated about the same centre as the sun, is so great that the circle in which he supposes the earth to revolve bears such a proportion to the distance of the fixed stars as the centre of the sphere bears to its surface.

The Greek were too rich and too farsighted in their scientific thinking and achievements, and I shall give no more concrete examples here for the sake of time.

This is in stark contrast to the Chinese civilization that Hart claims is the only one that can overall rival Western European civilization. Whatever scientific schools of thought, such as that of Mo Tzu, that existed were not well-preserved and eventually lost prominence to Confucianism, which did not emphasize rigorous scientific thinking, instead with an overemphasis on social relations of a more conformist nature that came with it an imperial examination system focused on literary topics for selecting people to govern the country. The ancient Chinese did not display much curiosity in the logical and natural world. Hart notes how even in 1600 AD, the Chinese knew far less than the Greeks in mathematics, and there is still as far as I am aware not of any evidence of widespread recognition of the round earth among Chinese scholars.

There is reason for a geographic explanation to this. Hart brings up the advantageous geographic position of Greece for its development of civilization. It was, on the Mediterranean, a maritime culture. It was, being further east than Italy, and thus in much closer cultural contact with the Mesopotamians, the cradle of civilization on the larger, non-Chinese part of the world. Additionally, it was close with Egypt. On the other hand, Chinese civilization was basically all to itself, contributing very crudely to somewhat of a less adventurous spirit, less curiosity about the outside world, and by extension, less curiosity about the natural world. Of course, what appears to be the lack of emphasis on theoretical matters of the ancient Chinese also has deep and far from well understood, owing to lack of complete picture due to loss of artifacts, roots. The location of the Greeks is not alone though. Hart also believes that the Greeks, being in a colder climate, had a higher IQ (or biological intelligence), which was what enabled them to surpass both the Mesopotamians and the Egyptians.

The Chinese brought to the world two major inventions that radically altered the course of history, which were uniquely and definitely Chinese. They were paper making and gunpowder. The papermaking process was invented by court eunuch Cai Lun in 105 AD. It was the first inexpensive medium for writing, as opposed to papyrus and bamboo, that enabled for China a great leap forward culturally. In 751 AD, some Chinese paper makers were captured by Arabs after Tang troops were defeated in the Battle of Talas River, and from that, the techniques of papermaking then spread to the West gradually, reading Europe in the 12th century. This is so impactful and impressive, because Western civilization was not able to uncover this critical process for over a millennia when they finally learned of it from outsiders. For this very reason, Hart put Cai Lun as number 7, right ahead of Gutenberg, inventor of the printing press in the 15th century in German. To justify that, he claims that Gutenberg would not have invented the printing press if not for paper, and that this invention being purely one of Chinese civilization that was transmitted to the West over a millennia later in addition to its history altering impact was not one that was inevitable in the sense of being a product of the historical epoch in which it came about. The Chinese also invented printing, with woodblock printing in the 8th century Tang dynasty and movable type (one for each character) by Bi Sheng in the 11th century. However, because of the thousands of Chinese characters as opposed to the tens of letters of the alphabet, movable type did not have anywhere as near of an impact. There is little if any evidence that Gutenberg was influenced in his invention by the one from China.

The importance and again pure Chineseness in invention of gunpowder is also without question. It revolutionized combat and was what enabled Europeans, with their improved guns, to later conquer the New World. Gunpowder was invented by Chinese alchemists in the 9th century likely by accident in their search for an elixir of life. The first military applications of gunpowder were developed around 1000 CE, and in the following centuries various gunpowder weapons such as bombs, fire lances, and the gun appeared in China. Gunpowder was likely transmitted to the Western world gradually via the Mongol invasions, which extended as far as Hungary.

The final of the so called Four Great Inventions of China not yet mentioned is the compass, which facilitated the voyages to Africa of Zheng He in the early 15th century. For that though, while very possible, there seems far from any conclusive that it spread to the Islamic World and Europe as opposed to be having been reinvented there.

Transitioning from China to the medium between China and the West, the Islamic world, we must delve into the Islamic Golden Age, traditionally dated from the 8th century to the 13th century, during which many important scientific discoveries were made. Though my knowledge of Islamic cultures is scant, I do know of Alhazen, Omar Khayyam, and Al-Khwārizmī. In particular, his seven-volume treatise on optics Kitab al-Manazir, while perhaps questionable on his theories of light, was notable for its emphasis on empirical evidence that combined inductive reasoning, which was relatively neglected by the Greeks, with the rigorous deductive reasoning that the Greeks championed to the extremes. We do know with certainty that this magnum opus was translated to Latin, greatly influencing later European scientists and thinkers as important as Leonardo Da VinciGalileo GalileiChristiaan HuygensRené Descartes, and Johannes Kepler. Moreover, Al-Khwārizmī’s work on arithmetic was responsible for introducing the Arabic numerals, based on the Hindu–Arabic numeral system developed in Indian mathematics, to the Western world. There is evidence of solid knowledge of trigonometry, with for instance the law of sines pervasive in the scientific literature from Islamic scholars of that time. With reference to Hindu, I shall note that Indian mathematics and astronomy were quite impressive, certainly more so than Chinese mathematics, which though calculating pi to 7 digits as early as the 5th century, which held a 900+ year record, among many other applied and computational achievements, was severely lacking in its theoretical foundations, was, with AryabhataBrahmaguptaBhāskara I, among others who did work close or on par with those of Islamic scholars mathematically but much earlier, between the 5th and 7th centuries. Because many foreign words are contained within their texts, we can be relatively sure that there was Greek and Mesopotamian influence. Relating to that, Hart does not see Indian or Islamic mathematics as terribly original and more as derivative of Greek works, with significance more in the nature of preservation, though with Western European civilization having been the dominant, and often entirely so, for so long, one ought to be careful of Eurocentric bias. The achievements of Indians and Arabs to math and science ought to be more thoroughly investigated and fairly acknowledgment, in particular how they may have influenced later developments in the West. On that note, I shall say that I was super impressed that in the 14th century, the school of Madhava of Sangamagrama managed to discover infinite series for trigonometric functions of sine, cosine, tangent and arctangent. As a special case of arctangent, we have that

${\frac {\pi }{4}}=1-{\frac {1}{3}}+{\frac {1}{5}}-{\frac {1}{7}}+\cdots +{\frac {(-1)^{n}}{2n+1}}+\cdots,$

which was later rediscovered by Leibniz. This of course hints or indicates that Madhava already knew at that time some form of proto-calculus, with as a concrete example Rolle’s theorem, which his predecessor from the 12th century Bhāskara_II had already stated. It’s possible that knowledge of these results were transmitted to Europe, but online sources stay that no evidence for that has been found. This probably influenced Hart’s verdict that Indian/Hindu civilization, while superior to China’s in theoretical science, was far less influential, with of course, India’s having received some knowledge of the Greeks, whereas the Chinese developed independently, with Euclid’s Elements only translated to Chinese in the early 17th century, where it, unfortunately for China, did not have the impact it should have had.

We all know that the West created the modern world, with the Renaissance, the scientific revolution, and the industrial revolution, and discovering, conquering, and colonizing more and more of it with their superior ships and guns, white Europeans virtually ruled the entire world by the late 19th century, ushering in unprecedented growth revolutionary in its quality and exponential in its quantity. It has continued to the point of air travel and internet communications that has drastically reduced the distance between cultures and peoples, with racial intermixing and immigration ever more common and accepted, though of course, the majority still live and mix with their own, in their ancestral homeland.

For the 21st century, Hart also predicts that the breakthroughs will be achieved mostly by white Europeans (that includes Jews) and East Asians, and we already see that happening. I do not recall his stating that the East Asian civilization represented mostly by China and Japan have been on rapid rise lately, and I shall surely point that out, out of what I regard as both its reality and significance (as opposed to any ethnic chauvinism on my part). It is the formerly weak but now strong and still rapidly strengthening other side of human civilization that is less fairly acknowledged, though with its rise, that will gradually change, just as the rise and later sheer dominance of the West enabled it to easily impose its standards and culture on others regardless. With mathematics again as the representative for the pinnacle of human civilization, we can see how very recently Yitang Zhang stunned the world by proving infinite bounded gaps between primes and Shinichi Mochizuki is receiving ever more press for the inter-universal Teichmüller theory that claims to solve the abc-conjecture, one of the most important problems in number theory, the queen of mathematics (according to Gauss), that could possibly becoming one of the most important new mathematical theories of the 21st century. On that, my friend once remarked: “Mochizuki could be the 21st century Grothendieck!” It is quite remarkable and also surprising that the culture and civilization for which theoretical science had been a glaring weakness historically is now verging on its apex, though the surprising part is less so when one takes IQ into account, with now the cultural factors more controlled for owing to the near universal access to information provided by the Internet. Additionally, China is excelling at and amazing, with some effect of disease, the world at what it has traditionally been strong at, namely large-scale engineering projects, but this time, of a nature guided by the modern science of the West. As examples, we see the world’s fastest trains in a nation-wide network, the world’s largest genome sequencing factory, and a great wall of sand dredged on the South China Sea. They are modern Chinese parallels of the Great Canal, the Great Wall, and the mega ships of Admiral Zheng He an order of magnitude larger than those of Columbus. Comes unity comes strength, or so the saying goes. It is one that persists in Chinese civilization today that is enabling more in China what the West cannot do, in practice.

There are scholars and advocates who lament that Western civilization, threatened by dysgenic immigration among other things, is in decline, and that its culture and civilization, which includes a certain purity of its people, ought to be preserved, which includes Hart himself. Given the overwhelming contribution of the West to human civilization, with Greek and Latin roots, has contributed to human civilization, one cannot not identify somewhat with this point of view. On this note, Rushton has even hypothesized that the Black Death precipitated the Great Divergence by suddenly and drastically enhancing the gene pool through killing off a quarter and as much as a half in some places of the European population via more or less a freak accident, one that has been regressing ever since to its natural level. It is somewhat unfortunate in some sense that the horrific legacy of Nazism, which was such that many Western peoples began to outwardly oppose ideas of racial superiority, has developed up to today towards a form of irrational racial egalitarianism and SJW culture that denies any honest, scientifically objective discourse on race differences, which are patently there, which we have the ability now to examine vastly more closely, powerfully, and scientifically than in Hitler’s time that is so politically obstructed for the aforementioned reason. Having referred to dysgenics, I shall also note that the technology and globalization we have today we are rather evolutionarily maladjusted to. Foremost of all, with reference to modern medicine, evolution does not let the weak live or spread its seed, and moreover, evolution is not terribly suited for vastly multi-ethnic societies either. The world now exhibits so much more mercy than before, often at the expense of the advancement of civilization. Yes, we know and have much more than our ancestors, but are we biologically superior to them? Perhaps we are at the far far tail, which increasingly breeds assortatively, but overall, I would say almost certainly not.

As for the 21st century, how it will pan out, only time will tell. However, if I were to bet, I would say that its winner and its legacy, viewed from the long term historical perspective, say a millennia from now, will be whoever musters the courage to control our own evolution to take us beyond the confines of Homo sapiens, so extraordinary and yet so limited in its might, and also at times also so foolish in its wisdom.

To conclude, my message to my generation and the future of humanity, inspired partly by Bertrand Russell:

## On questioning authority

A couple years ago, my friend who won high honors at the Intel Science Talent Search told me that he was talking this guy who created some app that allows you to schedule a Uber ride for later, who was also at/near the top of the same science competition, who is extraordinarily versatile and prolific. I watched a little of a video of a TED talk he gave, wherein he explained what one can learn from ancient Hebraic texts. Overall, I wasn’t terribly terribly impressed by it, though it was quite eloquently delivered. Mostly because with those types of things, one is too free to interpret and thus, the lessons/messages given were overly generic so as to make them almost meaningless, one of which was how the Bible teaches the importance of questioning authority, with reference to the refusal to bow to the golden image of King Nebuchadnezzar by Shadrach, Meshach, and Abednego as an exemplary.

Here, Joshua like many from the same cultural root portrays questioning authority as a pillar of the Jewish moral and intellectual spirit. I would say that this has already gotten to the point of cliche. There is also, again, that people have different ideas of what it means to question authority.

First of all, what is an authority? An authority can manifest itself in many forms. It can be a political authority. It can be a government, especially a “dictatorship,” as much as I hate the usage of that word. It can be a boss at work. It can be a distinguished professor. It can be an adult when you’re a child. It can be an official or not moral, religious, or political code/ideology, or commonly accepted versions of history and its verdicts, by which I mean judgments of history as opposed to hard facts more or less incontrovertible, such as what exactly happened on X day with documentation abound. It can be the tradition we are all taught to abide by growing up with little question of their rationale and relevance, especially as times pass and change.

A corollary of my last paragraph is that to talk about questioning authority alone is almost utterly meaningless. You absolutely need some context, and Joshua did provide some. In the specific example of his I regurgitated, it is standing up against a dictator, and I’ll elaborate my thoughts on that.

Growing up in America, in my social studies classes and in the media, the mantra of dictatorship vs democracy with the latter morally superior and in many cases with its defense by virtually any means justified was heard again and again that it has itself become an authority taboo to challenge by our political norms. First of all, I want to clarify that here by democracy I am referring to a political system where elect representatives from among themselves to form a governing body. There is another form of more general democracy where the government does what is, or is at least perceived as, in the best interest of the entire nation or populace. What American political culture fails to discuss sufficiently is the vital matter of to what extent the former democracy implies the latter one, with the latter’s being, hopefully, the end goal.

In contrast, dictatorships are portrayed as one lone, usually brutal dictator having absolute power, being able to order virtually anything, and thus, leading often to genocidal regimes with mass murderers such as Hitler, Stalin, Mao, etc. This image may be tempting to many but it is in reality rather ridiculous. Yes, a dictator has enormous power and stays at the top often for decades, in contrast to the four year term system in America, which is very frowned upon in our culture, but surely, a dictator is not politically omnipotent. He has plenty of people underneath that he needs to satisfy, and though he may have a cult of personality within the propaganda, people are basically free to ignore him and go about their own business. He is also a human too, just like you, with very human interests, though sure, he may be a psychopath of some sort. There is also a vital point that almost always for a dictator to come to power, he must have a high degree of support from a large number of people, and thus, dictators in practice have little incentive to work against people’s interests, with getting people to like him being largely in his interest. Ironically, dictatorships can be very good at motivating people to achieve great things and providing certain continuity and long-term perspective difficult within a system where the people can easily choose to elect a new leader. In fact, if I have someone pressuring or forcing me when I don’t want to to do what is good for me (like waking up early on a weekend) and good for the society at large (like not being a parasite), I consider that to be a very positive thing. On this note, talking with someone in China recently, that guy was like: China now has 10 year terms for leaders, and maybe it should be gotten rid of, because it’s too little time for a leader to do anything serious, as he would have to pass the torch before he can be finished. Maybe Xi Jinping should try to extend his presidency past his 10 year term. Even in America, during WWII, Roosevelt was president for 16 years.

I personally love reading and watching controversial and sensitive material that most people dare not to. I’ve read plenty of material in Chinese banned in the mainland (but of course, still easily obtainable there if one really wants), most memorable of which was the very well-written, of high literary quality, autobiography by 巫宁坤 (Wu Ningkun). I’ve watched an anti-Semitic Nazi movie and also a North Korean movie out of sheer curiosity of certain places so smeared by our media. I also think that Soviet music is some of the most beautiful music out there. I have also, not surprisingly, watched some PRC (propaganda) movies from the 50s and 60s, which I felt were very well-made. The scariest and most grotesque movie I watched was one on the WWII Japanese human experimentation camp, Unit 731. A few weeks ago, I also had the pleasure of watching Saving Private Ryan, which I also much enjoyed, though surely it’s, as a Hollywood movie, more or less well-accepted here on our soil, unlike some of the previous ones, for which many would think I’m crazy, which I’m obviously not, for watching. I would say that this is out of a combination of my political intellectual curiosity and a distaste for certain oppressive, intolerant mainstream views and norms in America. Shaped by these explorations, I am of the belief that people should be more tolerant of differences and more politically and culturally open-minded. Be emotionally insensitive and let others be who they are. Also, be reasonable, precise, and stick to the facts. This is a concrete and substantive characterization of how throughout my life, I have challenged and questioned authority in the political intellectual domain.

Joshua is obviously promoting his own Jewish culture in that TED talk. On this, I’ve come to note that Jews in America are for the most part entirely unashamed, if not eager, to display and extol their culture. This is in contrast to Chinese who grow up here, many of whom try to distance themselves from their roots. Well, I guess there are self-hating Jews (like Bobby Fischer, who I feel I can understand much more now, with where he’s coming from) as well, but overall, they seem far less conspicuous. I believe the latter is out of a combination of their lack of self-confidence, the gross bastardization of Chinese culture in America, and the difficulty of learning the Chinese language in an American environment even when parents speak it at home, especially the written aspect.

There is the cliche saying that Chinese people in general, due to certain elements deep-rooted in Chinese culture, are very deferential to authority, which stifles creativity and innovation. I’ve surely thought about this and my views have evolved over time the more I’ve learned and seen. It is obviously too simplistic a notion presented by those of meager and often incorrect understanding. I do believe that Confucianism had and still has a strong element of the phenomenon described, but so did Christianity, just of a very different character.

Personally, I have to say that the more I learn, the more impressed I am with the fearless and pure spirit Chinese people have displayed in questioning and challenging authority, especially in the 20th century. I have written here before that I believe China has the richest revolutionary history of the 20th century of any nation or culture, with that of course much owing to the circumstances. China in the 20th century, being in deep trouble, had a dire need for revolutionaries, martyrs, and heroes. With this, the Chinese led by the communists essentially created a new Chinese culture on top of the traditional Chinese culture that had Confucianism as the guiding ideology. There is now a rich tradition and culture of Chinese communism, especially in military and social science, that has become holy in some sense, as is Jerusalem, which became so also out of certain formational historical events, that is very revolutionary in its essential spirit. However, the Chinese being materialists view all this as a force of nature rather than a force of God, a key contrast to holiness in the Abrahamic religions.

Another essential difference is that while Jews have more or less based themselves upon the Western system, having taken great advantage for themselves of the Western imperialism that came out of the discovery of modern science in the West, which they are also in service to politically, with reliance on it, the Chinese have more or less created an independent system from the West without kowtowing to pressures to conform, which has proven to be a correct decision, one that took much political courage and belief in oneself. The foundation for modern China was built largely in the 50s and 60s with little direct exchange with the West, if one excludes the Soviet Union from that, and in certain cases direct confrontation, with the freeze in relations owing to that in the Korean War, the Chinese challenged the Western authority successfully in a military setting in a way unimaginably shocking. It is only now very much in hindsight that while that inability to trade with the West for a few decades very much delayed China’s economic growth in certain respects, it brought about the creation of a very distinctive political culture and system deeply embedded that remains distanced from the mainstream in spite of reform and opening up, of a nature that may well be an advantage for China in the long term if not already. In this respect, Chinese culture has produced a feat and tradition of questioning authority that will forever live in our historical memory.

Another that I have noticed is the upright dedication to truth exhibited at large by Chinese scholars in the often corrupt and political social sciences that become authoritative, relative to those in the West. It is a reflection of good judgment of the Chinese people on who to promote in that arena. It does have much to do that China has in modern times been humbled by and learned so much from the West, the source of the most unprecedentedly radical and explosive growth in human history, but I also dare say that it is an indicator of very high moral character of Chinese civilization. In Chinese intellectual and media circles, bullshitting and falsifying history for political motives seems much more frowned upon. I believe that in this respect, history will eventually look at what the West led by America, that is heavily influenced by Jews in the social sciences, has done with utter disgrace, with various facades unlikely to continue indefinitely.

Speaking of truth, in terms of scientific truth, Chinese civilization has, however, contributed very little in comparison, though surely, Chinese produced a good number of revolutionary scientific breakthroughs in the 20th century, especially later in it. I find it somewhat odd how it is seldom said directly in the West that modern science is a product almost entirely of Western civilization with Greek roots and later Islamic preservation and expansion. Because scientific achievement requires so much in the way of the quality that is the subject matter of this article, surely the Confucianism based Chinese civilization has experienced a dearth of it of a nature that was only learned from the West later on. Now, Chinese are indeed quite relieved and also proud that in STEM, they have been increasingly successful and are now on the verge of reaching a world leading position, with much more to contribute to the world.

I’ll conclude with the following message. If Jews value questioning authority so much, they should let their authorities in media in America be freely and openly challenged. They should let their majority representation among Ivy League presidents and senior administrators be questioned too. In anything that is not terribly meritocratic and more connections and reputation based, their gross overrepresentation often well over 30%, so long as is objectively there, ought to be seriously questioned.